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  • October 4, 2024

    all that is – 1: spring moon

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    Many years later, standing beside his wife in the sterile, antiseptic air of Bellevue hospital’s maternity ward, surrounded by the rhythmic beeping of machines and the soft murmurs of medical staff, he felt his mind drift. Two images, vivid and unbidden, rose to the surface. The first: Arvind Swamy, the ever-handsome star of Tamil cinema, pacing anxiously in a hospital scene from the movie Bombay, with the song Poovukenna Pootu playing in the background. An absurd memory to emerge at a moment like this, but memories have a way of slipping through the cracks of reality when least expected.

    And the second: his mother’s voice, vivid as a monsoon wind, telling the story of his own birth—India under Emergency, the country in labor, and he, born on the cusp of freedom, on what could be seen as India’s second, metaphorical Independence Day, in the Egmore Government Hospital. Perhaps all births, he thought, are as much about the political as they are the personal.

    It was March 19, 1977. A Saturday. The city of Madras still yawned in the early hours, the sun not yet risen high enough to burn off the morning mist. His mother, like most Tamilians of that time, was listening to All India Radio on 4920 kHz, as though the world itself could be explained in radio waves, static, and the disembodied voices of broadcasters. It was 6:30 a.m. when her contractions began, sharp as broken glass. She winced but carried on listening to the news like a soldier awaiting orders. The baby had been restless for days, a rebel in the womb, kicking at the walls of her body as if impatient to be free. She had already taken leave from her office, knowing her body was no longer her own.

    It was an auspicious day—new moon. In her heart, she hoped the child would come on a waxing moon, for all things born during the waxing of the moon were bound to flourish, to rise, to grow into the light. But fate, that mischievous architect of lives, had other plans.

    At 7:45 a.m., the radio transitioned smoothly from Malarum Samudayam to Nagarvalam, as though even the airwaves were indifferent to her pain. The contractions now came in violent waves, each one more insistent than the last. She called out to her father, who had just stepped out of the bath, steam still clinging to his skin like the remnants of a dream, smelling faintly of soap and sandalwood. Her mother stirred a pot of sambar in the kitchen, the scent of tamarind and turmeric perfuming the air. Her brother, still bleary-eyed from the night shift, slept in the next room.

    They left for Egmore in a rented Ambassador car, navigating the uneven streets of Madras, the city rising slowly with the sun. As they drove, she chanted softly, under her breath—Jaba Kusuma Sankasham Kashyapeyam Mahadyutim, invoking cosmic forces of protection and patience. She prayed not for a painless birth, but for a delay—a few more hours, perhaps a day, so her child might be born under a better moon. The road to Egmore was lined with familiar sights— rickshaw-men, vegetable vendors setting up shop, the temple priests brushing the steps of the shrines. But when they arrived at the hospital, the child refused to make an appearance.

    “It’s not today,” the nurse smiled, almost conspiratorially. “You can go home. But come back if the baby kicks five times in a minute, or if it feels like your water broke.” A small victory for the spring moon.


    Thirty-two years later, and eight thousand miles away, in Seattle, another March morning dawned. Another Saturday. Another waxing spring moon. The air here was crisp, unnaturally so, as if the Pacific Northwest had washed it clean. And just like his mother, his wife’s contractions began with a ferocity that demanded attention. It was almost poetic, this symmetry of pain and anticipation.

    “Is the car ready?” Binu asked, her breath short and sharp.

    He lounged on the couch, coffee in hand, watching Gangs of New York on HBO as if it were a regular Saturday morning. He had been to the hospital twice already, each time returning with a mix of frustration and relief, the baby refusing to conform to schedules.

    “Why is he taking so long?” he muttered, half to himself, half to the gods of childbirth. “It’s like he’s negotiating.”

    His wife, in the midst of another contraction, glared at him through a veil of discomfort. “Your son is going to be just like you—stubborn, lazy, and late.”

    He sipped his coffee—a sacred ritual, the final remnant of normalcy. “They said to wait until the contractions are five minutes apart and last a minute each. It’s been an hour, no need to rush.” But the clock was ticking, each second punctuated by the rhythm of his wife’s breathing.

    With a resigned sigh, he grabbed his laptop, threw on a pair of shorts, and they made their way out the door. He parked the car outside, ensuring she was comfortably settled in the passenger seat. The streets of Seattle, quieter than Madras but no less familiar, felt oddly intimate in the early morning light, as though time itself had folded in on them.

    The labor stretched on, hour after hour, a painful, rhythmic dance between his wife and the contractions that gripped her. By 6 p.m., the anesthesiologist arrived, a quiet presence, administering the epidural with the practiced precision of someone who had done this a thousand times before. But as time crept forward, the relief it offered began to wear thin. He watched, helpless, as her body fought to bring their son into the world. Eighteen hours. Eighteen long, torturous hours where each contraction felt like an eternity. And yet, despite the agony, there was an odd comfort in the routine—the steady beep of machines, the nurses moving with silent efficiency. His fingers twitched, sensing the familiar weight of his Nikon hanging from his shoulder, the flip camcorder poised on the table beside him. He stayed by her side, not just as a witness but as the one who would frame this moment, capture it—not only for memory, but for posterity. The quiet hum of the hospital grounded them both, holding them in this moment, in this place.


    In 1977, two days after the first attempt, well into the waxing spring moon, his mother’s labor stretched long and unforgiving. The general elections had just ended, and the vote counting had begun. India, restless, awaited its democratic voice. The oppressive heat of Madras clung to the city like a dense fog, thick and stifling. His grandfather paced the hospital corridor, nervously fingering the buttons of his shirt, as though the act of waiting demanded some strange mechanical ritual. Inside, her body was consumed by the waves of contractions, each one more brutal than the last, as the baby stubbornly resisted the world that demanded its arrival. Hours blended into one another, the quiet of morning drowned in the cacophony of hospital life—doctors’ hurried steps, the faint cries of newborns, and the sluggish hum of ceiling fans slicing through the heavy air. And still, the baby did not come.

    It was late in the afternoon, as the sun began its slow, golden descent over the Bay of Bengal, casting long shadows through the corridors of the hospital, when the baby finally emerged. Silent and still. No wail, no cry—just the deafening absence of sound that hung heavy in the air.

    The doctor frowned, his hands pausing for a moment, before the nurses moved quickly, too quickly, whisking the baby away to an incubator, that sterile glass box suspended between life and uncertainty. His mother tried to speak—boy or girl?—but the question lodged in her throat, unable to cross the space between them. The doctor reassured her with a brief nod, but the silence clung to the room like a second skin. Outside the hospital walls, Madras buzzed with the electrifying news that the Emergency had ended, that India was, once again, free.

    His Chithappa was elated—not just by the birth of the baby, but by the serendipity of its timing. Two births, he mused—one of a boy and one of a nation, both emerging from the shadows of uncertainty. Chacchu manni, as expected, arrived promptly, the family’s ever-reliable matriarch, her madisar as perfectly pleated as always, her presence a signal that things would be alright. She was the first to lift the baby after his first cry, her hands cradling him with the authority of tradition, the small weight of him held steady against the larger tides of history swirling outside.


    In 2009, there was no moment of hesitation, no breathless silence. When Achu was finally born, after those eighteen long hours, he entered the world with a cry so fierce and clear that it cut through the exhaustion that had settled into every corner of the room. The baby was healthy, his small body wriggling as the nurses gently cleaned him. The relief that swept over him and his wife was palpable, a wave of emotion that made the months of anticipation and the hours of pain seem almost trivial in comparison.

    They had known it was a boy long before he was born. The ultrasound had confirmed it, but even so, seeing him in the flesh—tiny, fragile, yet so very real—was an entirely different experience. His wife cradled Achu in her arms, already whispering something lovingly to him in Malayalam, her face flushed with exertion but her eyes soft with the kind of love only mothers seem to carry. She spoke to him as though she had known him for years, continuing a conversation they had started long before he entered the world, perhaps from the very moment he stirred within her womb. He watched, struck by the intimacy of their bond, as if she had been waiting to resume this dialogue since their first shared heartbeat.

    And so, two babies, born decades apart, connected by the thread of blood and time, entered worlds that were at once entirely different and strangely similar. One, born in the tumult of a country shedding the last traces of political suppression, emerging into a nation on the brink of newfound freedom. The other, born in a country just beginning to recover from a deep economic recession, in the early days of a new presidency that had promised hope and change.

    He stood by his wife, looking down at his son, feeling the weight of these two moments converge, not quite understanding the gravity of what tied them together, but knowing—deep in his bones—that these moments were more than just events. They were pieces of a larger story, a story he would never fully understand but one he would attempt to tell, piece by piece, slice by slice.

    He was, after all, the unreliable narrator of his own life. These were his memories, but memories are slippery things, molded by time, reshaped by the stories we tell ourselves. And this was his story—a mix of truth and fiction, with the edges blurring like ink bleeding through paper. It wasn’t just his life he was recounting, but the life of cities too. Madras in the 1980s and 90s, where he had grown up, a city full of contradictions and endless possibilities. And Seattle in 2000s, with its quiet streets, its rain-soaked mornings, its promise of a new beginning.

    In the end, it was always the moments—fleeting, fragile. Each one, a whisper of time, binding past to present, love to loss, joy to sorrow. And though they faded with every breath, it was their very impermanence that made them endure—the delicate essence of all that is, and all that will ever be.

    (to be continued…)

  • October 1, 2024

    all that is – epigraph

    கணந்தோறும் வியப்புகள் புதிய தோன்றும்
    கணந்தோறும் வெவ்வேறு கனவு தோன்றும்
    கணந்தோறும் நவநவமாய் களிப்புத் தோன்றும்;
    கருதிடவும் சொல்லிடவும் எளிதோ?
    – சுப்பிரமணிய பாரதி


    Each fleeting moment births a world of wonder,

    Each breath we take spins dreams asunder,

    With every heartbeat, joy renews its bloom;

    But who can explain it? Probably no one, I assume.

    – Subramania Bharati

  • July 26, 2024

    Raayan: Intense, Violent, and Claustrophobic Fast Food

    Remember how Vetrimaran’s Aadukalam begins? A frantic crowd tries to breach a brick house from every direction, and a piece of wood splinters as someone smashes it against the door, revealing a man inside watching with eerie detachment. Picture Dhanush in that moment—his face twisted with rage, a bloodied sickle in hand, anger bubbling beneath his skin. Now, place him on the other side of the door, peering out with an intense gaze. That’s exactly how Raayan kicks off, pulling you into its intense grip from the very start. And while it ends in a manner reminiscent of Aadukalam, the journey in between exponentially amplifies this unsettling tension, creating a visceral cinematic experience.

    Imagine being trapped in a relentless spiral of violence and tension, with no escape in sight. That’s exactly what Dhanush’s latest thriller delivers, and it does so with a chilling, claustrophobic intensity. As time passes, you can almost feel the walls closing in. You start squirming in your seat as the plot thickens, and you almost forget to breathe. You don’t want bad things to happen, but they do, and just when you think you’ve seen it all, a twist hits you out of nowhere, and the theater erupts in a collective gasp. Then you relax, thinking, “What else could possibly go wrong?” But there’s more film to go past that.

    Dhanush dishes out his directorial effort in the formulaic style of 90s Tamil cinema but with the sleek, intense treatment reminiscent of a Korean thriller (with Hitchcockian dolly zooms). The film serves up raw action and violence that resonate with today’s Tamil cinema audiences, making it a potential blockbuster. It evokes memories of classic films from legends like Sivaji Ganesan, MGR, Rajinikanth, and Kamal Haasan. While I won’t spoil the key twists by naming specific films, their influence is palpable. Dhanush draws from a wide range of cinematic inspiration, including the storytelling elements of Mani Ratnam especially from Thalapathy. Whether it’s the black-and-white opening, the significant role of Chennai’s relentless rain, the late evening scenes on an open terrace that echo Rajinikanth’s home, or the yellow-skied silhouette of Raayan, Dhanush skillfully uses these elements, pulling the right strings to create a film that feels both nostalgic and refreshingly modern.

    In today’s cinema, casting plays a crucial role in creating a pan-India appeal, and Raayan excels here. A multi-star ensemble handpicked from across different South Indian states makes perfect sense for once. Usually, such a cast don’t form the core part of the film, but in Raayan, they are as important as the protagonist Dhanush. His brothers are portrayed by a talented cast including Kalidas Jayaram, Sundeep Kishan, Dushara Vijayan, Selvaraghavan and Aparna. Each one delivers a powerful performance, making their characters deeply believable and relatable. SJ Surya, in particular, shines as a very believable and understated antagonist. He steps away from his usual pompous roles to portray a serious, scheming bad guy, adding depth and nuance to the film’s dynamic cast.

    Raayan is a lonely man who goes through life with a kind of stoic detachment, taking a path that few would have the courage to attempt. He naturally embodies authority, and while the character has moments of perceived weakness like in Baasha or Asuran, he also shows strong resilience. Dhanush proves once again his talent in fearless, edge-of-your-seat acting, giving an unforgettable performance as Kaathavaraayan. He plays this enigmatic character with both power and subtlety.

    While the film’s free-flowing action and gripping performances kept me on the edge of my seat, some narrative shortcuts detracted from the overall authenticity. Character decisions and plot twists seemed designed to heighten the drama rather than emerge naturally from the story. Prakashraj’s character felt thrust upon us without much reason, and some initial scenes discussing SJ Surya and Saravanan in the police HQ reminded me of those old 80s Tamil films with their slide presentations about the “bad guys.” These shortcuts maintained the film’s fast pace and high tension, but then they made the story feel less organic. It left me wishing for a more cohesive and believable storyline.

    From RS Manohar’s stage play Ilangeswaran, Rajinikanth’s Raman Andalum Ravanan Andalum, Mani Ratnam’s Ravanan, Ranjith’s Kaala, and now Raayan, the imagery of mythological Raavanan continues to captivate Tamil movie writers and directors. I’m not even sure what this imagery, other than depicting him as an asuran, signifies in this movie, especially in a song set on Bhogi day, which has nothing to do with Deepavali.

    The most unexpected duet song in the film, combining Rahman and Dhanush, occurs at a crucial point, blending celebration with impending doom. This unique song is set to be a huge hit both in theaters and on TV screens, featuring every core character of the film, except Aparna, each with a meaningful reason for their existence in the song. The song not only enhances the finale but also stands out as a memorable and impactful moment in the movie.

    This seems to be the year of Dhanush. He kicked off the year with a stellar performance in Arun Matheswaran’s spectacular Captain Miller and now captivates us again with his directorial venture, Raayan. I’m still waiting for a Tamil movie that can top the rich experiences these two provided for me in the theater.

    In the final moments of Raayan, as the rain-soaked streets of Chennai reflect the turmoil within, you’re left contemplating the quiet strength it takes to stand against life’s relentless storms. The film lingers, much like the silent aftermath of a storm, leaving you with a sense of both resolution and unease.

  • February 27, 2024

    பதினாறு ஆண்டுகள்

    சுஜாதா ரங்கராஜன்

    நித்யஸ்ரீ மூன்றே முக்கால் மணி நேரம் பாடி பைரவியும், ஹம்சாநந்தியும், தேஷும் கொண்டு உள்ளத்தை நிரப்பினார். பாம்பே ஜெயஸ்ரீயின் ராகம் தானம் பல்லவி ஒருபுறம் பார்த்தால் மோகனம், மறுபுறம் பார்த்தால் கல்யாணி என்று விளையாட்டுக் காட்டியது. பிரசன்னாவின் பதற்றமும் திறமையும் அவர் கிதார் வாசிப்பில் வெளிப்பட்டது. சஞ்சய் பற்றிச் சொல்லவே வேண்டாம். ‘சீதம்மா மாயம்மா’வை பல்லவி பாட எடுத்துக்கொண்டு, சபையின் முழுக் கவனத்தையும் நாதப் பின்னல்களால் கட்டிப் போட்டு ஆக்கிரமிக்கும் குரல் வளம்… சங்கீத ஞானம். ‘ஊரிலேன் காணியில்லை’, ‘கருப்பூரம் நாறுமோ’ போன்ற பாசுரங்களைப் பாடி, எனக்குப் புத்தாண்டுப் பரிசு தந்தார். (பை தி வே… பைபிளின் சாலமன் கானத்தில் ஆண்டாளுக்கு ஒப்பான கருத்து உள்ளதாமே!). உன்னிகிருஷ்ணன் தோடியில் மோகனமும் ஹிந்தோளமும் சுருதிபேதம் செய்து கோடி காட்டி, பகுதாரியில் ராகம் தானம் பல்லவி பாடினார். கர்னாடக சங்கீதத்தை ரசிக்கத் தெரியாதவர்கள், வாழ்வில் ஒரு முக்கியமான சந்தோஷத்தைக் கைவிடுகிறார்கள்.

    — சுஜாதா, கற்றதும் பெற்றதும்.

    இன்று எழுத்தாளர் சுஜாதாவின் 16வது நினைவு தினம்.

  • February 15, 2024

    நியூயார்க்கர் கார்ட்டுன் வாசகம் #885

    ஒவ்வொரு வாரமும் நியூயார்க்கர் பத்திரிக்கை ஒரு கார்ட்டுனுக்கு வாசகர்களின் வாசகங்களை ஏற்றுக்கொள்கின்றது. நியூயார்க்கரின் கார்ட்டூன்களுக்கு ஒரு நூறு வருட பாரம்பரியம் இருக்கிறது. அதற்கேற்றார் போல் இந்த மாதிரி கார்ட்டுன் வாசகம் எழுதுவதற்க்கும் ஒரு எழுதப்படாத இலக்கண விதி இருக்கிறது. கடந்த சில வருடங்களாக வாரா வாரம் நானும் வாசகம் எழுதிக் கொண்டிருக்கிறேன், கொஞ்சம் பிடிபட்ட மாதிரி தோன்றுகிறது.


    நியூயார்க்கரில் தான் எழுதுவதை பிரசுரிக்க மாட்டேன் என்கிறார்கள், நானும் விக்கிரமாதித்தனாய் பிரயத்தனப்பட்டுக் கொண்டிருக்கிறேன். இங்கேயாவது அதை போட்டு வைக்கலாம் என்று தோன்றுகிறது.

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