Skip to content

kirukkal.com

  • about
  • archive
  • all that is
  • photoblog
  • October 14, 2024

    all that is – 2. cats of mayavaram

    listen to this chapter now on youtube!

    go to series homepage

    There was, of course, only one type of bus that wandered, rattling and roaring, across the endless sprawl of Tamil Nadu’s roads. No matter what name it carried—Thiruvalluvar or otherwise—each was the same: rusted seats that had borne years of passengers, windows that insisted on staying half-open, and a ride that swayed and jolted with the curves of the road. Inside, the air was thick with the familiar blend of sweat, diesel, and the lingering smell of food from distant stalls. The heat, the dampness, the closeness of it all—it was simply part of the bus, as inseparable from the journey as the honking horns and the endless stretch of national highway ahead.

    On this particular morning, he and his father were on their way to Mayavaram, a rare trip by bus instead of train. Slightly after Chengalpat, near the small town of Maamandur, the bus hissed to a stop like an old serpent, disgorging its passengers into the world of makeshift restaurants designed purely for the fleeting, the transient, the lost. The drizzle from some distant cloud had sent rivulets down the road, while the smell of wet dust mingled with the pungent aroma of fermenting dosa batter.

    Inside the restaurant, the noise of the road didn’t stop—it followed them in, the bus drivers outside honking like impatient gods, reminding you that time didn’t belong to you here. The honks were relentless, a part of the rhythm of the place. People learned, over time, to sit where they could see the bus, where they could bolt the moment the driver’s patience wore thin. He and his father did the same, perched at the edge of their seats, eyes always on the door, scanning the buses outside as though they might vanish if not watched carefully. The food arrived—steaming idlis, crisp dosas that shattered at the edges, and filter coffee so strong it could shake you awake from a hundred lifetimes.

    And then it came—the honk, louder this time, the signal that it was time to go. Coins were quickly thrown on the table, the last bite of dosa unfinished, as they hurried back to the bus, moving with the practiced ease of those who knew the rhythm of these journeys, the road pulling them onward once again.

    The bus rattled on, weaving its familiar path through towns and villages—Pondicherry, Cuddalore, Chidambaram, Sirkazhi, Vaitheeswaran Koil—names that hummed in the mind like a familiar tune, marking the slow but steady progress toward Mayavaram. For him, this was a well-known route, though most of his memories of it were from train journeys. Today, with the bus offering little more than its jolting rhythm and the changing scenery, he found himself doing what most kids of that time did on long trips—lifting his head every now and then to look out the window, counting the towns and stations as they passed by. He wasn’t reading a comic this time, but the thought crossed his mind more than once. In a different world, on a private bus, he might have been listening to Ilaiyaraaja’s melodies or maybe, if luck had it, something from that new musician everyone was talking about—A.R. Rahman, whose Roja soundtrack was already being whispered about. But these government buses didn’t come with radios, let alone anything so modern. So he sat, the landscape drifting by like pages of an unfinished book.

    They arrived in Mayavaram just past 10 a.m., the heat of the morning already settling into the air, heavy and unrelenting. His father walked briskly, as he always did—flat-front pants with no creases, straight pockets instead of side, and a slight bell-bottom flare. His full-sleeve shirt, folded three or four times up the arm to reveal elbows, carried the faint smell of grease no matter how often it was washed, and bore stubborn stains from the machines he engineered with. A pair of Sandak sandals slapped loudly against the road, their molded rubber echoing with each step. His dad was always five steps ahead, always in a rush, while he trailed behind, trying to catch up, his shorter legs working hard to close the distance. He usually matched his dad’s speed only after alternating between walking and running. If his mother had been there, she would have been a good 100 feet behind, moving at her own pace, unconcerned by the hurry.

    The street was busy with the usual morning hustle, people moving about, the shops just opening their doors. The sound of vendors calling out mingled with the distant drone of passing vehicles. Patta Mangalam Street, less than half a kilometer from the bus stand, was key to the town, bustling with activity despite Mayavaram being a rural town in the 1990s, with not much traffic yet. The heat pressed down on everything, making the air shimmer slightly. He glanced around, still hoping to spot a bookshop, but his father’s pace left little time for distractions. The familiar sense of both anticipation and exhaustion settled in as they approached the house—an old brick structure with large windows and a wide thinnai platform outside, the kind you sit on in the evenings, watching the world go by. The roof was tiled with red bricks, glowing faintly in the sunlight.

    They reached the house, and his father, without hesitation, knocked on the door. It creaked open to reveal a woman of short stature, barely reaching five feet. She stood in a faded sari, her wide eyes momentarily surprised at the sight of him and his father, though her voice betrayed little emotion. “Vaanga, vaanga,” she said, ushering them in with the same neutrality that colored her expression. There was no warmth in the invitation, no excitement—just the kind of routine politeness that came with the territory. She turned almost instantly, retreating to the chair she’d clearly been sitting in before their arrival, as if their presence was just another passing event in the day.

    The house itself was a familiar sight, typical of the rural homes he had visited in places like Thanjavur or Kumbakonam. At its heart was the miththam, the open courtyard at the center of the house, where the sky peeked through, indifferent to the activity below. The house was built around it, three sides forming a U-shape, the fourth side a plain wall that framed the space. Scattered across the miththam were old vessels waiting to be washed, their dull metal glinting in the soft light. A large earthen pot sat to one side, filled with water for washing feet, the surface still except for the occasional ripple from a passing breeze.

    He and his father bent down to wash their legs, hands, and faces, the cool water a relief after the dusty journey from Madras. His fingers felt the grime slipping away, replaced by the freshness of the moment. He reached for a towel, hanging limply on a line stretched across the courtyard, its fabric worn but functional. As he wiped his face dry, his eyes wandered to the corner of the large room next to the courtyard.

    There, lying quietly under a blanket, was the woman he had lovingly called poonapaati. She wasn’t his direct grandmother, but the elder sister of his father’s mother. Frail and silent, she was curled toward the wall, the back of her head visible, the unruly tufts of her white and gray hair spilling from beneath the blanket. Her form seemed almost delicate, swaddled in layers of fabric, as if the blanket itself was holding her together. He could see her breathing, slow and steady, but she didn’t stir. The house was still around her, the only sound the soft shuffle of feet and the occasional clink of vessels in the miththam.

    This house, with its red-bricked roof and sprawling miththam, was more than just a stop on this journey—it was the place they returned to every summer, a waypoint etched in his memory as clearly as the names of the towns themselves. It had always been the midpoint, the place they’d rest for a few days before diving into the temple trails of Kumbakonam. It wasn’t just a house; it was a ritual. The pause before the deeper pilgrimage. And he remembered it vividly—not for its walls or the miththam—but for the cats. There had always been cats.

    Ever since he was old enough to walk, there were three or four of them, all in the same orange-white color pattern, darting between rooms, brushing against ankles, lounging on sun-warmed platforms. He’d chase them, lift them up, or cradle them like his greatest treasures. The house had become synonymous with those cats, so much so that even his child-mind, barely three or four, had named his grandmother poonapaati. Paati for grandmother, and poona for the cats that roamed freely, as if they owned the place as much as she did. And his family, amused by the childish association, began calling her poonapaati too, a name that stuck, full of love, full of tenderness. It was as if the name captured everything she was to him—a symbol of simple joys, of boundless affection.

    His father moved closer to where paati lay, resting on a thin, woven mat, the kind that offered little comfort against the hardness of the floor. A small steel bowl filled with water sat near her head, with an overturned tumbler balancing on top. Beside it, the remnants of a mosquito coil, long burned out, left a trail of ash like a lifeline that had run its course. His father knelt beside her, the weight of the years evident in the way he addressed her, his voice gentle but firm. “Perimma, Perimma, I’m Keerthi. Can you hear me?” he asked softly, bending toward her motionless form.

    But poonapaati didn’t stir, didn’t even blink at the sound of his voice. She remained curled inward, her frail body still as stone. He stood by his father, watching her, his heart heavy with the sight of her small, shriveled frame. His father turned to poonapaati’s daughter, the woman who had opened the door, and asked what had happened. Her words floated through the air like distant murmurs—he didn’t catch most of it. All he could hear was the sadness underneath, the weight of months stretched thin, as she explained that paati had been lying there, on that mat, for weeks. “She hasn’t gotten up,” the daughter said, her voice tinged with exhaustion, “not for months.”

    As they talked, poonapaati shifted ever so slightly, her body rolling just enough for him to catch a glimpse of her face. His breath caught in his throat. There were small, crimson spots on her face, scattered like tiny wounds, and he couldn’t understand why. The daughter, her voice steady despite the strain, reached over and pulled the blanket away. What he saw next sent a shiver down his spine—bedsores, angry and red, spread across her body. Blood crusted around the raw skin, the open wounds a testament to her long confinement. He could see them on her neck, her arms, her frail hands. She was barely covered by the sari that clung loosely to her, as if the fabric itself had given up, unable to protect her from the relentless heat or the coolness of the night. A small table fan, old and barely spinning, did little to ease her suffering. It was as if the world around her had stopped caring, the air heavy with a kind of neglect that made his heart ache.

    “Paati, Paati, do you remember me?” he asked, stepping forward, his voice trembling. “I’m Guru, Paati,” he whispered, hoping that she would recognize him, would open her eyes and smile the way she always did. But she didn’t respond. Her eyes remained shut, her body unmoving. He stood there, helpless, as his father continued to talk to her daughter. They spoke of the neighbors who brought food, of how poonapaati had always been the one who cooked, who managed everything, but now could barely lift a hand. He could hear the sadness in his father’s voice, the guilt that hung between them like an invisible weight.

    Poonapaati

    Poonapaati, or Mangalam Paati to the adults, was more than just his grandmother’s elder sister. She was kindness made flesh. A soft-spoken woman, whose eyes always crinkled at the corners in warmth, though she said little. Every visit, without fail, she would take him to the kadaitheru, the bazaar of Mayavaram, or the local temple. She never seemed hurried, never impatient, just steady, gentle, always with a small smile tugging at the edge of her lips. Her daughter, the woman who opened the door, was the opposite—efficient, practical, the kind of person who kept her thoughts hidden behind a neutral expression. A schoolteacher, she was known for her strictness, but poonapaati never seemed to mind. She moved at her own pace, not bound by the rigidity of rules.

    He remembered the small, almost secret acts of kindness that poonapaati performed, those little gestures that stayed with him long after he left. Like that one summer evening, when they had come to Mayavaram for a wedding, and he had plans to go see Amman Kovil Kizhakale movie with his cousins. The excitement of the movie had already lit up his mind, but something else happened that night that he would remember forever. Her daughter, ever cautious, had a firm grip on the purse strings, never allowing her mother to give money to the relatives staying over. But poonapaati, with her quiet rebellion, had her ways. That evening, as he walked toward the theater, she found him, half a mile from the house, her small frame almost invisible in the fading light. She slipped five rupees into his hand, her fingers brushing his palm in a way that felt both clandestine and deeply caring. “Have an ice-cream during the break,” she whispered, a soft smile playing at the edge of her lips, her eyes crinkling just so. It was a gesture so small, yet it moved him in ways he couldn’t explain. No one had ever done anything like that for him before—an act of love so unspoken yet profound.

    From that moment, grandmothers, any grandmothers, became his soft spot. Whether they were his own or someone else’s, he saw them through the lens of that memory—of poonapaati, sneaking a coin into his hand, breaking the rules to bring a smile to his face. Much later, in Saravana Perumal street of Madras, as he passed by an old woman running a small batter shop, her toothless smile beaming at customers, he would feel the same tug at his heart. She was tiny, barely noticeable, but her quiet presence reminded him of the grandmothers he had loved—his ammamma and poonapaati. She, too, became a symbol of that quiet, enduring love, the kind that doesn’t need words or grand gestures to make itself known.

    And now, to see her like this, covered in sores, unable to even lift her head, her body frail and trembling—it broke something inside him. The woman who had once been the quiet orchestrator of family events was now barely holding on. Her jewelry was gone. The small gold earrings she used to wear, the chain around her neck, the bangles that clinked softly as she moved—they were all missing. Even in her sleep, her hands shook, the slight tremor of a body that had given too much and could take no more.

    They stayed for a few hours, talking in hushed tones, though he barely heard what was said. His eyes remained fixed on poonapaati, on the frail figure lying motionless on the mat. It hurt to see her like this, hurt in a way he couldn’t quite describe. She had been such a vital part of his childhood, and now, as they prepared to leave, the memory of her as she once was lingered in his mind, clashing with the reality of her fragile form lying on the floor.

    By noon, they left the house, the sun high in the sky, and made their way onward to Nannilam town, where his uncle worked. Near the Mayavaram bus stand, he had managed to coax his father into stopping by a small shop, where he found what he had been hoping for: a Lion Comics book. The brightly colored cover with its promise of adventure kept him going for the rest of the day. He devoured the comic once, then again, and again after that, the pages worn smooth under his fingers by the time they boarded the next bus. He was already thinking about the upcoming bonanza edition—a double issue to mark the anniversary. It would cost five rupees, and he couldn’t wait for the next month’s release. The visit to Nannilam was brief, just long enough to exchange greetings and have a good lunch.

    As they rode back toward Cuddalore, the bus made another stop in Mayavaram, this time around 6 p.m. The town had transformed under the falling light. The streets, which had seemed drowsy and sun-baked earlier, now buzzed with evening life. Mayavaram in the day and Mayavaram in the evening were two entirely different places, and as he looked out the window, he found himself thinking about poonapaati, lying on her mat not far from where they were. He couldn’t shake the image of her frail body, the sores, the blanket draped over her like a second skin. The thought weighed heavy on him, but the bus continued to move, carrying them further and further away.

    They arrived in Cuddalore late in the evening, settling into his aunt’s house. After dinner, as the family prepared for bed, the neighbor came by with a message—there had been a phone call from his uncle. His aunt hurried off to answer, and in the meantime, he found himself in the middle of a game of Snakes and Ladders with his cousins, their laughter and chatter filling the small room.

    His aunt returned, her face pale and quiet. She stood in the doorway for a moment before speaking. Poonapaati had passed away an hour after they left that afternoon. The cremation had taken place that same evening.

    As the news sank in, he thought he saw an orange-and-white cat leap across the narrow street, its tail flicking mid-air. He watched it disappear into the shadows of the next house, and for a moment, he almost called out to it. But then, the room was still again. Poonapaati was gone, the cremation finished, just as their bus had rolled through Mayavaram.

  • October 4, 2024

    all that is – 1: spring moon

    listen to this chapter now on youtube!

    go to series homepage

    Many years later, standing beside his wife in the sterile, antiseptic air of Bellevue hospital’s maternity ward, surrounded by the rhythmic beeping of machines and the soft murmurs of medical staff, he felt his mind drift. Two images, vivid and unbidden, rose to the surface. The first: Arvind Swamy, the ever-handsome star of Tamil cinema, pacing anxiously in a hospital scene from the movie Bombay, with the song Poovukenna Pootu playing in the background. An absurd memory to emerge at a moment like this, but memories have a way of slipping through the cracks of reality when least expected.

    And the second: his mother’s voice, vivid as a monsoon wind, telling the story of his own birth—India under Emergency, the country in labor, and he, born on the cusp of freedom, on what could be seen as India’s second, metaphorical Independence Day, in the Egmore Government Hospital. Perhaps all births, he thought, are as much about the political as they are the personal.

    It was March 19, 1977. A Saturday. The city of Madras still yawned in the early hours, the sun not yet risen high enough to burn off the morning mist. His mother, like most Tamilians of that time, was listening to All India Radio on 4920 kHz, as though the world itself could be explained in radio waves, static, and the disembodied voices of broadcasters. It was 6:30 a.m. when her contractions began, sharp as broken glass. She winced but carried on listening to the news like a soldier awaiting orders. The baby had been restless for days, a rebel in the womb, kicking at the walls of her body as if impatient to be free. She had already taken leave from her office, knowing her body was no longer her own.

    It was an auspicious day—new moon. In her heart, she hoped the child would come on a waxing moon, for all things born during the waxing of the moon were bound to flourish, to rise, to grow into the light. But fate, that mischievous architect of lives, had other plans.

    At 7:45 a.m., the radio transitioned smoothly from Malarum Samudayam to Nagarvalam, as though even the airwaves were indifferent to her pain. The contractions now came in violent waves, each one more insistent than the last. She called out to her father, who had just stepped out of the bath, steam still clinging to his skin like the remnants of a dream, smelling faintly of soap and sandalwood. Her mother stirred a pot of sambar in the kitchen, the scent of tamarind and turmeric perfuming the air. Her brother, still bleary-eyed from the night shift, slept in the next room.

    They left for Egmore in a rented Ambassador car, navigating the uneven streets of Madras, the city rising slowly with the sun. As they drove, she chanted softly, under her breath—Jaba Kusuma Sankasham Kashyapeyam Mahadyutim, invoking cosmic forces of protection and patience. She prayed not for a painless birth, but for a delay—a few more hours, perhaps a day, so her child might be born under a better moon. The road to Egmore was lined with familiar sights— rickshaw-men, vegetable vendors setting up shop, the temple priests brushing the steps of the shrines. But when they arrived at the hospital, the child refused to make an appearance.

    “It’s not today,” the nurse smiled, almost conspiratorially. “You can go home. But come back if the baby kicks five times in a minute, or if it feels like your water broke.” A small victory for the spring moon.


    Thirty-two years later, and eight thousand miles away, in Seattle, another March morning dawned. Another Saturday. Another waxing spring moon. The air here was crisp, unnaturally so, as if the Pacific Northwest had washed it clean. And just like his mother, his wife’s contractions began with a ferocity that demanded attention. It was almost poetic, this symmetry of pain and anticipation.

    “Is the car ready?” Binu asked, her breath short and sharp.

    He lounged on the couch, coffee in hand, watching Gangs of New York on HBO as if it were a regular Saturday morning. He had been to the hospital twice already, each time returning with a mix of frustration and relief, the baby refusing to conform to schedules.

    “Why is he taking so long?” he muttered, half to himself, half to the gods of childbirth. “It’s like he’s negotiating.”

    His wife, in the midst of another contraction, glared at him through a veil of discomfort. “Your son is going to be just like you—stubborn, lazy, and late.”

    He sipped his coffee—a sacred ritual, the final remnant of normalcy. “They said to wait until the contractions are five minutes apart and last a minute each. It’s been an hour, no need to rush.” But the clock was ticking, each second punctuated by the rhythm of his wife’s breathing.

    With a resigned sigh, he grabbed his laptop, threw on a pair of shorts, and they made their way out the door. He parked the car outside, ensuring she was comfortably settled in the passenger seat. The streets of Seattle, quieter than Madras but no less familiar, felt oddly intimate in the early morning light, as though time itself had folded in on them.

    The labor stretched on, hour after hour, a painful, rhythmic dance between his wife and the contractions that gripped her. By 6 p.m., the anesthesiologist arrived, a quiet presence, administering the epidural with the practiced precision of someone who had done this a thousand times before. But as time crept forward, the relief it offered began to wear thin. He watched, helpless, as her body fought to bring their son into the world. Eighteen hours. Eighteen long, torturous hours where each contraction felt like an eternity. And yet, despite the agony, there was an odd comfort in the routine—the steady beep of machines, the nurses moving with silent efficiency. His fingers twitched, sensing the familiar weight of his Nikon hanging from his shoulder, the flip camcorder poised on the table beside him. He stayed by her side, not just as a witness but as the one who would frame this moment, capture it—not only for memory, but for posterity. The quiet hum of the hospital grounded them both, holding them in this moment, in this place.


    In 1977, two days after the first attempt, well into the waxing spring moon, his mother’s labor stretched long and unforgiving. The general elections had just ended, and the vote counting had begun. India, restless, awaited its democratic voice. The oppressive heat of Madras clung to the city like a dense fog, thick and stifling. His grandfather paced the hospital corridor, nervously fingering the buttons of his shirt, as though the act of waiting demanded some strange mechanical ritual. Inside, her body was consumed by the waves of contractions, each one more brutal than the last, as the baby stubbornly resisted the world that demanded its arrival. Hours blended into one another, the quiet of morning drowned in the cacophony of hospital life—doctors’ hurried steps, the faint cries of newborns, and the sluggish hum of ceiling fans slicing through the heavy air. And still, the baby did not come.

    It was late in the afternoon, as the sun began its slow, golden descent over the Bay of Bengal, casting long shadows through the corridors of the hospital, when the baby finally emerged. Silent and still. No wail, no cry—just the deafening absence of sound that hung heavy in the air.

    The doctor frowned, his hands pausing for a moment, before the nurses moved quickly, too quickly, whisking the baby away to an incubator, that sterile glass box suspended between life and uncertainty. His mother tried to speak—boy or girl?—but the question lodged in her throat, unable to cross the space between them. The doctor reassured her with a brief nod, but the silence clung to the room like a second skin. Outside the hospital walls, Madras buzzed with the electrifying news that the Emergency had ended, that India was, once again, free.

    His Chithappa was elated—not just by the birth of the baby, but by the serendipity of its timing. Two births, he mused—one of a boy and one of a nation, both emerging from the shadows of uncertainty. Chacchu manni, as expected, arrived promptly, the family’s ever-reliable matriarch, her madisar as perfectly pleated as always, her presence a signal that things would be alright. She was the first to lift the baby after his first cry, her hands cradling him with the authority of tradition, the small weight of him held steady against the larger tides of history swirling outside.


    In 2009, there was no moment of hesitation, no breathless silence. When Achu was finally born, after those eighteen long hours, he entered the world with a cry so fierce and clear that it cut through the exhaustion that had settled into every corner of the room. The baby was healthy, his small body wriggling as the nurses gently cleaned him. The relief that swept over him and his wife was palpable, a wave of emotion that made the months of anticipation and the hours of pain seem almost trivial in comparison.

    They had known it was a boy long before he was born. The ultrasound had confirmed it, but even so, seeing him in the flesh—tiny, fragile, yet so very real—was an entirely different experience. His wife cradled Achu in her arms, already whispering something lovingly to him in Malayalam, her face flushed with exertion but her eyes soft with the kind of love only mothers seem to carry. She spoke to him as though she had known him for years, continuing a conversation they had started long before he entered the world, perhaps from the very moment he stirred within her womb. He watched, struck by the intimacy of their bond, as if she had been waiting to resume this dialogue since their first shared heartbeat.

    And so, two babies, born decades apart, connected by the thread of blood and time, entered worlds that were at once entirely different and strangely similar. One, born in the tumult of a country shedding the last traces of political suppression, emerging into a nation on the brink of newfound freedom. The other, born in a country just beginning to recover from a deep economic recession, in the early days of a new presidency that had promised hope and change.

    He stood by his wife, looking down at his son, feeling the weight of these two moments converge, not quite understanding the gravity of what tied them together, but knowing—deep in his bones—that these moments were more than just events. They were pieces of a larger story, a story he would never fully understand but one he would attempt to tell, piece by piece, slice by slice.

    He was, after all, the unreliable narrator of his own life. These were his memories, but memories are slippery things, molded by time, reshaped by the stories we tell ourselves. And this was his story—a mix of truth and fiction, with the edges blurring like ink bleeding through paper. It wasn’t just his life he was recounting, but the life of cities too. Madras in the 1980s and 90s, where he had grown up, a city full of contradictions and endless possibilities. And Seattle in 2000s, with its quiet streets, its rain-soaked mornings, its promise of a new beginning.

    In the end, it was always the moments—fleeting, fragile. Each one, a whisper of time, binding past to present, love to loss, joy to sorrow. And though they faded with every breath, it was their very impermanence that made them endure—the delicate essence of all that is, and all that will ever be.

    (to be continued…)

  • October 1, 2024

    all that is – epigraph

    கணந்தோறும் வியப்புகள் புதிய தோன்றும்
    கணந்தோறும் வெவ்வேறு கனவு தோன்றும்
    கணந்தோறும் நவநவமாய் களிப்புத் தோன்றும்;
    கருதிடவும் சொல்லிடவும் எளிதோ?
    – சுப்பிரமணிய பாரதி


    Each fleeting moment births a world of wonder,

    Each breath we take spins dreams asunder,

    With every heartbeat, joy renews its bloom;

    But who can explain it? Probably no one, I assume.

    – Subramania Bharati

  • July 26, 2024

    Raayan: Intense, Violent, and Claustrophobic Fast Food

    Remember how Vetrimaran’s Aadukalam begins? A frantic crowd tries to breach a brick house from every direction, and a piece of wood splinters as someone smashes it against the door, revealing a man inside watching with eerie detachment. Picture Dhanush in that moment—his face twisted with rage, a bloodied sickle in hand, anger bubbling beneath his skin. Now, place him on the other side of the door, peering out with an intense gaze. That’s exactly how Raayan kicks off, pulling you into its intense grip from the very start. And while it ends in a manner reminiscent of Aadukalam, the journey in between exponentially amplifies this unsettling tension, creating a visceral cinematic experience.

    Imagine being trapped in a relentless spiral of violence and tension, with no escape in sight. That’s exactly what Dhanush’s latest thriller delivers, and it does so with a chilling, claustrophobic intensity. As time passes, you can almost feel the walls closing in. You start squirming in your seat as the plot thickens, and you almost forget to breathe. You don’t want bad things to happen, but they do, and just when you think you’ve seen it all, a twist hits you out of nowhere, and the theater erupts in a collective gasp. Then you relax, thinking, “What else could possibly go wrong?” But there’s more film to go past that.

    Dhanush dishes out his directorial effort in the formulaic style of 90s Tamil cinema but with the sleek, intense treatment reminiscent of a Korean thriller (with Hitchcockian dolly zooms). The film serves up raw action and violence that resonate with today’s Tamil cinema audiences, making it a potential blockbuster. It evokes memories of classic films from legends like Sivaji Ganesan, MGR, Rajinikanth, and Kamal Haasan. While I won’t spoil the key twists by naming specific films, their influence is palpable. Dhanush draws from a wide range of cinematic inspiration, including the storytelling elements of Mani Ratnam especially from Thalapathy. Whether it’s the black-and-white opening, the significant role of Chennai’s relentless rain, the late evening scenes on an open terrace that echo Rajinikanth’s home, or the yellow-skied silhouette of Raayan, Dhanush skillfully uses these elements, pulling the right strings to create a film that feels both nostalgic and refreshingly modern.

    In today’s cinema, casting plays a crucial role in creating a pan-India appeal, and Raayan excels here. A multi-star ensemble handpicked from across different South Indian states makes perfect sense for once. Usually, such a cast don’t form the core part of the film, but in Raayan, they are as important as the protagonist Dhanush. His brothers are portrayed by a talented cast including Kalidas Jayaram, Sundeep Kishan, Dushara Vijayan, Selvaraghavan and Aparna. Each one delivers a powerful performance, making their characters deeply believable and relatable. SJ Surya, in particular, shines as a very believable and understated antagonist. He steps away from his usual pompous roles to portray a serious, scheming bad guy, adding depth and nuance to the film’s dynamic cast.

    Raayan is a lonely man who goes through life with a kind of stoic detachment, taking a path that few would have the courage to attempt. He naturally embodies authority, and while the character has moments of perceived weakness like in Baasha or Asuran, he also shows strong resilience. Dhanush proves once again his talent in fearless, edge-of-your-seat acting, giving an unforgettable performance as Kaathavaraayan. He plays this enigmatic character with both power and subtlety.

    While the film’s free-flowing action and gripping performances kept me on the edge of my seat, some narrative shortcuts detracted from the overall authenticity. Character decisions and plot twists seemed designed to heighten the drama rather than emerge naturally from the story. Prakashraj’s character felt thrust upon us without much reason, and some initial scenes discussing SJ Surya and Saravanan in the police HQ reminded me of those old 80s Tamil films with their slide presentations about the “bad guys.” These shortcuts maintained the film’s fast pace and high tension, but then they made the story feel less organic. It left me wishing for a more cohesive and believable storyline.

    From RS Manohar’s stage play Ilangeswaran, Rajinikanth’s Raman Andalum Ravanan Andalum, Mani Ratnam’s Ravanan, Ranjith’s Kaala, and now Raayan, the imagery of mythological Raavanan continues to captivate Tamil movie writers and directors. I’m not even sure what this imagery, other than depicting him as an asuran, signifies in this movie, especially in a song set on Bhogi day, which has nothing to do with Deepavali.

    The most unexpected duet song in the film, combining Rahman and Dhanush, occurs at a crucial point, blending celebration with impending doom. This unique song is set to be a huge hit both in theaters and on TV screens, featuring every core character of the film, except Aparna, each with a meaningful reason for their existence in the song. The song not only enhances the finale but also stands out as a memorable and impactful moment in the movie.

    This seems to be the year of Dhanush. He kicked off the year with a stellar performance in Arun Matheswaran’s spectacular Captain Miller and now captivates us again with his directorial venture, Raayan. I’m still waiting for a Tamil movie that can top the rich experiences these two provided for me in the theater.

    In the final moments of Raayan, as the rain-soaked streets of Chennai reflect the turmoil within, you’re left contemplating the quiet strength it takes to stand against life’s relentless storms. The film lingers, much like the silent aftermath of a storm, leaving you with a sense of both resolution and unease.

  • February 27, 2024

    பதினாறு ஆண்டுகள்

    சுஜாதா ரங்கராஜன்

    நித்யஸ்ரீ மூன்றே முக்கால் மணி நேரம் பாடி பைரவியும், ஹம்சாநந்தியும், தேஷும் கொண்டு உள்ளத்தை நிரப்பினார். பாம்பே ஜெயஸ்ரீயின் ராகம் தானம் பல்லவி ஒருபுறம் பார்த்தால் மோகனம், மறுபுறம் பார்த்தால் கல்யாணி என்று விளையாட்டுக் காட்டியது. பிரசன்னாவின் பதற்றமும் திறமையும் அவர் கிதார் வாசிப்பில் வெளிப்பட்டது. சஞ்சய் பற்றிச் சொல்லவே வேண்டாம். ‘சீதம்மா மாயம்மா’வை பல்லவி பாட எடுத்துக்கொண்டு, சபையின் முழுக் கவனத்தையும் நாதப் பின்னல்களால் கட்டிப் போட்டு ஆக்கிரமிக்கும் குரல் வளம்… சங்கீத ஞானம். ‘ஊரிலேன் காணியில்லை’, ‘கருப்பூரம் நாறுமோ’ போன்ற பாசுரங்களைப் பாடி, எனக்குப் புத்தாண்டுப் பரிசு தந்தார். (பை தி வே… பைபிளின் சாலமன் கானத்தில் ஆண்டாளுக்கு ஒப்பான கருத்து உள்ளதாமே!). உன்னிகிருஷ்ணன் தோடியில் மோகனமும் ஹிந்தோளமும் சுருதிபேதம் செய்து கோடி காட்டி, பகுதாரியில் ராகம் தானம் பல்லவி பாடினார். கர்னாடக சங்கீதத்தை ரசிக்கத் தெரியாதவர்கள், வாழ்வில் ஒரு முக்கியமான சந்தோஷத்தைக் கைவிடுகிறார்கள்.

    — சுஜாதா, கற்றதும் பெற்றதும்.

    இன்று எழுத்தாளர் சுஜாதாவின் 16வது நினைவு தினம்.

←Previous Page
1 … 5 6 7 8 9 … 316
Next Page→
  • about
  • archive
  • all that is
  • photoblog
 

Loading Comments...
 

    • Subscribe Subscribed
      • kirukkal.com
      • Join 26 other subscribers
      • Already have a WordPress.com account? Log in now.
      • kirukkal.com
      • Subscribe Subscribed
      • Sign up
      • Log in
      • Report this content
      • View site in Reader
      • Manage subscriptions
      • Collapse this bar